91看片 Book Chat: Ingrid Tague
Today it鈥檚 absolutely normal to not only own pets but to treat them like members of the family. But as听, professor and associate dean for听, explains in her book, 鈥淎nimal Companions: Pets and Social Change in Eighteenth-Century Britain,鈥 pet keeping wasn鈥檛 always acceptable.
鈥淚f you think about the notion that we take another species into our home and rear it as if it is our child 鈥 it doesn鈥檛 give us any benefit, we don鈥檛 eat them, they don鈥檛 do any work, all we do is love them. The idea that this is something that we do as humans is an extremely peculiar practice when you think about it.鈥
In the 1700s it was still morally wrong to keep pets, it was an indulgence at best. 鈥淎nimal Companions鈥 takes a look at how pets became socially acceptable. Tague says 18th century Britain became the great economically and political power of the world and a lot of what drove Britain鈥檚 success was slavery and the slave trade.
鈥淏ut one of the things that happens is you start to get the rise of the abolition movement. The thing that I find fascinating is that when people talk about animals they also talk about slavery,鈥 Tague says. 鈥淚s it acceptable to own and enslave a dog or to put a bird in a cage when you can see the bird clearly yearning for its freedom? If humans also clearly yearn for their freedom, is it morally right for us to keep them chained up?鈥
Soon pets became a fashion statement. The smaller the dog you had, the more chic you were. This is something we still see today with celebrities carrying 鈥減urse鈥 dogs. Pets are now viewed as being part of the family and are referred to as animal companions. Some states even require pet owners to have an evacuation plan for their animals in case of an emergency or natural disaster like Hurricane Katrina.
鈥淚n our world today it is completely normal to think that of course people love their animals, of course you mourn when your pet dies. In fact, this is something that is seen as a sign that you are a good human being,鈥 Tague says.
